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Acting for an end presumes reason
Palaikantis argumentas
1
#4554
To act for an end is to order one's action to an end. But this is the work of reason. Therefore it does not belong to things that lack reason.
Objection 2. Further, to act for an end is to order one's action to an end. But this is the work of reason. Therefore it does not belong to things that lack reason.
Immediately related elements
How this works
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Man's last end »
Man's last end
Man's last end☜An argument map of Aquinas Summa Theologica Prima Secundae Partis, question 1. ☜F1CEB7
▲
2. Whether only rational beings act for an end? »
2. Whether only rational beings act for an end?
2. Whether only rational beings act for an end?☜Article 2. Whether it is proper to the rational nature to act for an end? ☜FFB597
▲
It would seem so »
It would seem so
It would seem so☜It would seem that it is proper to the rational nature to act for an end.☜59C6EF
■
Acting for an end presumes reason
Acting for an end presumes reason☜To act for an end is to order ones action to an end. But this is the work of reason. Therefore it does not belong to things that lack reason.☜98CE71
●
Thing may direct himself or be directed by another »
Thing may direct himself or be directed by another
Thing may direct himself or be directed by another☜To ordain towards an end belongs to that which directs itself to an end: whereas to be ordained to an end belongs to that which is directed by another to an end. And this can belong to an irrational nature, but owing to some one possessed of reason.☜EF597B
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Redagavo:
Toomas Vooglaid
NodeID:
#4554
Node type:
SupportiveArgument
Įvedimo data (GMT):
1/31/2008 6:53:00 AM
Paskutinės redakcijos data (GMT laikas):
1/31/2008 7:30:00 AM
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