COMMON THEMES

Some common themes can be seen in many of these U.S. military interventions.

First, they were explained to the U.S. public as defending the lives and rights of civilian populations. Yet the military tactics employed often left behind massive civilian "collateral damage." War planners made little distinction between rebels and the civilians who lived in rebel zones of control, or between military assets and civilian infrastructure, such as train lines, water plants, agricultural factories, medicine supplies, etc. The U.S. public always believe that in the next war, new military technologies will avoid civilian casualties on the other side. Yet when the inevitable civilian deaths occur, they are always explained away as "accidental" or "unavoidable."

Second, although nearly all the post-World War II interventions were carried out in the name of "freedom" and "democracy," nearly all of them in fact defended dictatorships controlled by pro-U.S. elites. Whether in Vietnam, Central America, or the Persian Gulf, the U.S. was not defending "freedom" but an ideological agenda (such as defending capitalism) or an economic agenda (such as protecting oil company investments). In the few cases when U.S. military forces toppled a dictatorship--such as in Grenada or Panama--they did so in a way that prevented the country's people from overthrowing their own dictator first, and installing a new democratic government more to their liking.

Third, the U.S. always attacked violence by its opponents as "terrorism," "atrocities against civilians," or "ethnic cleansing," but minimized or defended the same actions by the U.S. or its allies. If a country has the right to "end" a state that trains or harbors terrorists, would Cuba or Nicaragua have had the right to launch defensive bombing raids on U.S. targets to take out exile terrorists? Washington's double standard maintains that an U.S. ally's action by definition "defensive," but that an enemy's retaliation is by definition "offensive."

Fourth, the U.S. often portrays itself as a neutral peacekeeper, with nothing but the purest humanitarian motives. After deploying forces in a country, however, it quickly divides the country or region into "friends" and "foes," and takes one side against another. This strategy tends to enflame rather than dampen a war or civil conflict, as shown in the cases of Somalia and Bosnia, and deepens resentment of the U.S. role.

Fifth, U.S. military intervention is often counterproductive even if one accepts U.S. goals and rationales. Rather than solving the root political or economic roots of the conflict, it tends to polarize factions and further destabilize the country. The same countries tend to reappear again and again on the list of 20th century interventions.

Sixth, U.S. demonization of an enemy leader, or military action against him, tends to strengthen rather than weaken his hold on power. Take the list of current regimes most singled out for U.S. attack, and put it alongside of the list of regimes that have had the longest hold on power, and you will find they have the same names. Qaddafi, Castro, Saddam, Kim, and others may have faced greater internal criticism if they could not portray themselves as Davids standing up to the American Goliath, and (accurately) blaming many of their countries' internal problems on U.S. economic sanctions.

One of the most dangerous ideas of the 20th century was that "people like us" could not commit atrocities against civilians.

• German and Japanese citizens believed it, but their militaries slaughtered millions of people.
• British and French citizens believed it, but their militaries fought brutal colonial wars in Africa and Asia.
• Russian citizens believed it, but their armies murdered civilians in Afghanistan, Chechnya, and elsewhere.
• Israeli citizens believed it, but their army mowed down Palestinians and Lebanese.
• Arabs believed it, but suicide bombers and hijackers targeted U.S. and Israeli civilians.
• U.S. citizens believed it, but their military killed hundreds of thousands in Vietnam, Iraq, and elsewhere.

Every country, every ethnicity, every religion, contains within it the capability for extreme violence. Every group contains a faction that is intolerant of other groups, and actively seeks to exclude or even kill them. War fever tends to encourage the intolerant faction, but the faction only succeeds in its goals if the rest of the group acquiesces or remains silent. The attacks of September 11 were not only a test for U.S. citizens attitudes' toward minority ethnic/racial groups in their own country, but a test for our relationship with the rest of the world. We must begin not by lashing out at civilians in Muslim countries, but by taking responsibility for our own history and our own actions, and how they have fed the cycle of violence.