The end is object of will, which is in the reason
The good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.
Objection 3. Further, the good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.
Immediately related elementsHow this works
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Man's last end »Man's last end
2. Whether only rational beings act for an end? »2. Whether only rational beings act for an end?
It would seem so »It would seem so
The end is object of will, which is in the reason
Not necessarily in the reason of the thing itself »Not necessarily in the reason of the thing itself
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