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The end is object of will, which is in the reason
SupportiveArgument
1
#4555
The good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.
Objection 3. Further, the good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.
CONTEXT
(Help)
-
Man's last end »
Man's last end
Man's last end☜An argument map of Aquinas Summa Theologica Prima Secundae Partis, question 1. ☜F1CEB7
▲
2. Whether only rational beings act for an end? »
2. Whether only rational beings act for an end?
2. Whether only rational beings act for an end?☜Article 2. Whether it is proper to the rational nature to act for an end? ☜FFB597
▲
It would seem so »
It would seem so
It would seem so☜It would seem that it is proper to the rational nature to act for an end.☜59C6EF
■
The end is object of will, which is in the reason
The end is object of will, which is in the reason☜The good and the end is the object of the will. But the will is in the reason (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.☜98CE71
●
Not necessarily in the reason of the thing itself »
Not necessarily in the reason of the thing itself
Not necessarily in the reason of the thing itself☜All things that lack reason are, of necessity, moved to their particular ends by some rational will which extends to the universal good, namely by the Divine will.☜EF597B
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Entered by:-
Toomas Vooglaid
NodeID:
#4555
Node type:
SupportiveArgument
Entry date (GMT):
1/31/2008 6:55:00 AM
Last edit date (GMT):
1/31/2008 6:55:00 AM
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