self-other distinction
"Next is the very important analysis of the manner in which the mental events deployed in time lead normally to a solidification of the self-other distinction and to a craving of the object, wichi si the sources of the wildness and drowsiness encountered in practicing 'shamatha'. This process of intentional identification starts with any encounter ("contact") and proceeds through a causal chain of cognitive events known as the chain of nidanas, which recur cyclically (Varela et al. 1991) cited on p. 224 of "On Becoming Aware".
CONTEXT(Help)
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Wisdom Supervision: EWT meets Supervision and the HTPs »Wisdom Supervision: EWT meets Supervision and the HTPs
EWTs »EWTs
Buddhism »Buddhism
yanas (vehicles, modes of action!) : Hina, Maha, Vajra »yanas (vehicles, modes of action!) : Hina, Maha, Vajra
Mahayana Buddhism »Mahayana Buddhism
"Abbhidharmakosa" of Vasubandhu »"Abbhidharmakosa" of Vasubandhu
Nidanas »Nidanas
self-other distinction
No-self, no I, no mine »No-self, no I, no mine
Skandas/aggregates »Skandas/aggregates
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