Excerpt / Summary I’ve titled my talk “The End of Reform” because I had to call it something; I couldn’t just say that the MOOCification of Higher Education is a Terrible No Good Very Bad Thing, although I think you have a sense of what I think about it.
But I mean two things by that title. On the one hand, MOOCs are more like an end of something than a beginning. Instead of a transition between old and new, they represent the end of a process of constant change that has defined Higher Education for as long as it has existed. At the micro level, MOOCs are cheap because you record them once and then reuse them. They don’t grow and evolve, and they don’t require the hiring of academic faculty, whose intellectual lives keep intellectual inquiry moving forward. This is what makes them cheap, but it’s also what will make them solidify hierarchy by placing a pantheon of academic superstars at the center of pedagogical practice, reifying knowledge into a commodity which, because it has value, cannot be allowed to change. If academic life is anything, it’s a devotion to endless process: the scientific method tells you how to take the next step, not where to stop. MOOCs are structurally devoted to pinning knowledge down like a butterfly, putting it on file, putting a price on it, and floating it on the market.
It also represents the end of reform at the macro level. The University of California, for example, is a profoundly recent creation; it was basically a two campus university until the 1950’s; today there are eleven campuses; online education dates back to the 80’s, well, this university dates back to the 60’s. Same is true with CSU’s and CCC’s; between 1957 and 1965, California established eight new CSUs—out of an eventual twenty-four—while more than half its present complement of 112 community colleges was built in the period between 1957 and 1978. California’s public university system is, in many ways, the biggest and best expression of a moment in time when futurity was incredibly important and possible; it represented a massive investment of public funds in the state’s collective future. The 1960 Donahoe Act, better known as the Master Plan for Higher Education, was a complex piece of legislation, but at its heart, quite simple, a blanket commitment from the state to educate all the California students who wanted an education. And as society grew, the university was to grow with it, adapting to changing needs by staying in a permanent state of reformulation.
Even though Darrel Steinberg’s SB520 begins by citing the Master Plan, his legislation represents a refusal of futurity: because the future is now, there is nothing to plan for; the only reality is the economic reality that a funding shortfall must be dealt with. And instead of solving this problem, he seeks to institutionalize it, render it permanent. We solve the problem of frustrating ambitions by foreswearing ambition, refusing to have desires that can be frustrated. |