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Direct experience hypothesis
These
1
#112959
The passage of time is a distinct aspect of reality which we experience directly and which is made accessible to us through the 'private door' (Eddington) of consciousness.
Immediately related elements
How this works
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The Arrow of Time »
The Arrow of Time
The Arrow of Time ☜A map exploring some issues concerning the nature of time that lie at the boundary of physics and philosophy. The map follows up a talk to the Blackheath Philosophy Forum on 2 April 2011 by Huw Price, Professor of Philosophy and director of the Center for Time at Sydney University.☜F1CEB7
▲
The experience of time »
The experience of time
The experience of time☜This branch of the map considers the phenomenology of time - the various ways in which time presents itself directly to our consciousness. Why do we think time has the features indicated by the passage view? The answers will hopefully enable us to connect the phenomenological to the physical.☜FFB597
▲
Passage view components »
Passage view components
Passage view components☜The passage view refers to three aspects of how we perceive time - that it flows, has a direction and that there is a distinguished present moment - and claims that each corresponds to a feature of the real world. These matters are considered in this part of the map.☜FFB597
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Flow and direction of time? »
Flow and direction of time?
Flow and direction of time?☜What underlies our sense that time flows - that there is a continuous process where the future is realized in the present and then recedes into the past? Are we directly observing a feature of the real world through the private door of consciousness (Eddington) or is something else going on?☜FFB597
■
Direct experience hypothesis
Direct experience hypothesis☜The passage of time is a distinct aspect of reality which we experience directly and which is made accessible to us through the private door (Eddington) of consciousness.☜59C6EF
●
All perceptions are constructed »
All perceptions are constructed
All perceptions are constructed☜As with vision, time perception is the end result of complex processing by the brain. There is no such thing as direct, unmediated perception. As with vision, temporal sense is subject to all manner of distortions and illusions.☜EF597B
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Experience of passage impossible »
Experience of passage impossible
Experience of passage impossible☜Simon Prosser has argued hat the experience of the passage of time is impossible. The gist of his argument (see citation) is that conscious experience depends on the physical state of the world, but that time passage cannot shape this physical state - and hence time passage cannot be experienced.☜EF597B
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Citerank
Map
Link
[1]
The Nature of the Physical World (book excerpt)
Zitieren:
Arthur Eddington
Zitiert von:
Peter Baldwin
3:25 AM 18 August 2011 GMT
Citerank:
(2)
103807
The experience of time
This branch of the map considers the phenomenology of time - the various ways in which time presents itself directly to our consciousness. Why do we think time has the features indicated by the passage view? The answers will hopefully enable us to connect the phenomenological to the physical.
8
FFB597
,
109307
Entropy clocks in the brain
Eddington hypothesized that our perception of the direction of time aligns with the thermodynamic arrow because our brains contain entropy-clocks that align the psychological and thermodynamic arrows.
9
59C6EF
URL:
http://books.google.com.au/books?id=PGOTKcxSqMUC&pg=PA93&lpg=PA93&dq=time's+arrow+why+are+we+concerned+about+the+future&source=bl&
Auszug -
"The view here advocated is tantamount to an admission that consciousness, looking out through a private door, can learn by direct insight an underlying character of the world which physical measurements do not betray.
In any attempt to bridge the domains of experience belonging to the spiritual and physical sides of our nature, Time occupies the key position. I have already referred to its dual entry into our consciousness - through the sense organs which relate it to the other entities of the physical world, and directly through a kind of private door into the mind. The physicist, whose method of inquiry depends on sharpening up our sense organs by auxiliary apparatus of precision, naturally does not look kindly on private doors, through which all forms of superstitious fancy might enter unchecked. But is he ready to forgo that knowledge of the going on of of time which has reached us through the door, and content himself with the time inferred from sense-impressions which is emaciated of all dynamic quality?"
page 91
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Eingabe von:
Peter Baldwin
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#112959
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7/4/2011 4:22:00 AM
Zuletzt geändert am (GMT):
8/30/2013 8:01:00 AM
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