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The end is object of will, which is in the reason

The good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.

Objection 3. Further, the good and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none but a rational nature.
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Man's last end
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2. Whether only rational beings act for an end?
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It would seem so
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The end is object of will, which is in the reason
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Not necessarily in the reason of the thing itself
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Acting for an end presumes reason
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Man always acts for an end, irrational creatures never
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